Brutus’s rigid idealism is both his biggest virtue andhis most deadly flegislation. In the people of the play, wright here self-servingambition seems to overcome all other motivations, Brutus resides upto Antony’s elegiac summary of him as “the noblest of Romans.”However before, his commitment to principle repeatedly leads him to makemiscalculations: wanting to curtail violence, he ignores Cassius’ssuggestion that the conspirators kill Antony and also Caesar.In an additional minute of naïve idealism, he again ignores Cassius’sadvice and also permits Antony to sheight a funeral oration over Caesar’sbody. As a result, Brutus forfeits the authority of havingthe last word on the murder and thus permits Antony to inpoint out theplebeians to riot against him and also the various other conspirators. Brutuslater on enrisks his great connection through Cassius by self-righteouslycondemning what he sees as dishonorable fund-increasing methods onCassius’s part. In every one of these episodes, Brutusacts out of a desire to limit the self-serving aspects of his actions;ironically, but, in each occurrence he dooms the exceptionally cause thathe looks for to promote, thus serving no one at all.
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